in·teg·ri·ty n
1. the quality of possessing and steadfastly adhering to high moral principles or professional standards
2. the state of being complete or undivided (formal)
3. the state of being sound or undamaged (formal)
Truthfulness
Honesty
Truth
Honor
Veracity
Reliability
Uprightness
in·te·ger n
1. any positive or negative whole number or zero
2. a whole unit or entity (technical)
in·te·gral adj
1. being an essential part of something or any of the parts that make up a whole
2. composed of parts that together make a whole
3. without missing parts or elements
4. relating to an integer
5. relating to mathematical integrals or integration
n
1. See definite integral
2. See indefinite integral
in·te·gral cal·cu·lus n
a branch of mathematics dealing with integrals and differential equations, used to determine areas, volumes, and lengths, and in many areas of applied mathematics
Encarta® World English Dictionary © 1999 Microsoft Corporation. All rights reserved. Developed for Microsoft by Bloomsbury Publishing Plc.
in·te·grand n
a mathematical function or equation to be integrated
in·te·grant adj
part of a whole (formal)
n
an integral part of something (formal)
in·te·grate v
1. vti to become an accepted member of a group and its activities, or to help somebody do this
2. vti to join two or more objects or make something part of a larger whole, or to become joined or combined in this way
3. vt to make a group, community, place, or organization and its opportunities available to all, regardless of race, ethnic group, religion, gender, or social class
4. vt to find the definite or indefinite integral of a function or equation
Encarta® World English Dictionary © 1999 Microsoft Corporation. All rights reserved. Developed for Microsoft by Bloomsbury Publishing Plc.
in·te·grat·ed adj
1. made up of elements or parts that work well together
2. bringing together processes or functions that are normally separate
3. open to everyone, without restrictions based on race, ethnicity, religion, gender, or social class
in·te·grat·ed cir·cuit n
an extremely small complex of electronic components contained on a thin chip or wafer of semiconducting material such as silicon.
Also called microcircuit
in·te·gra·tion n
1. the process of opening a group, community, place, or organization to all, regardless of race, ethnicity, religion, gender, or social class
2. becoming an accepted member of a group or community
3. a combination of parts or objects that work together well
4. the mathematical process of finding the solution of a differential equation or a function whose differential equation is known
5. the process of coordinating separate personality elements into a balanced whole or producing behavior compatible with somebody’s environment
in·te·gra·tor n
1. a computer component that performs numerical integration to solve differential equations
2. somebody or something that brings about integration
Encarta® World English Dictionary © 1999 Microsoft Corporation. All rights reserved. Developed for Microsoft by Bloomsbury Publishing Plc.
Saturday, March 14, 2009
Tuesday, March 03, 2009
Lent - thoughts from Beth's search
Lent: The Season of repentance and discipline, the 40 days before Resurrection Sunday
We don't know much about how the first-century Christians treated the forty days before Resurrection Sunday. The Bible itself mentions nothing about it. But by the second century, the church was starting to use that season as a time for training new believers about how to rightly think, live, and believe as Christians. (The churchly word for this training is 'the catechumenate'.) This was done, in part, by reliving the Scriptural accounts of Christ's final time before He was killed. It was done with the whole church community as they, too, relived it, and fasted together. The end of the training period was Holy Week, and Easter would be the day that the new believers would be baptized into the Church. As the Roman world became mostly Christian and more people had already been baptized as children, the season (known in Latin as Quadragesima) began to shift meaning in a way which would be of great value for new and long-time Christians alike. It would become a time for looking at the depth of one's own sin, and turning away from them. A time for learning what it means to follow Christ, and to listen to the Spirit. A time for actually going about changing one's ways to be more as Christ would have them be.
Lent is a time when many people turn their gaze toward Good Friday and ask themselves, 'How dare I force someone who loves me this much to go through something this awful?' Perhaps they see the Cross and ask, 'Lord, what can I do to stop doing this to You? How can I love you better?' Many times in the Gospels, Jesus called on people to repent, to turn away from doing evil. So the first impulse of love is to try to do things that Jesus would want of you.
But then, we get stuck and gummed up. We fail, as we always do. One of the things we learn in Lent is how inescapable our sin is, how far we are from being complete, how fell is the nature of our divide from God. When we struggle like mad to give some tiny aspect of our lives over to God, we discover how maddeningly out of reach a whole life of godliness is. We can't do anything to fix our relationship with God. We're too far gone. No matter how passionately we might want not to be the cause of Jesus' suffering, we end up driving another nail into Jesus, making Him carry an even bigger burden. (Now, picture us at our less passionate moments....). Even when I'm at my best, I'm still enough by myself to execute the God who loves me.
But then, that's why He did what He did, something only He could do. All we can do is collapse at Jesus' feet. And trust Him. We can't get there from here, but He can. He will take us, and the Holy Spirit will lead us along that road. Through the Spirit, we can love God better. The Bible tells us much of what we need to know, and other believers (also led by the Spirit) can also help. Christ gives us His body and His blood (Holy Communion), His presence among us and with us and in us. Knowing that, we can stand ready for Holy Week.
Lent is the season for the experience of giving your life over -- in each moment, bodily, deliberately, to Christ and to what the Spirit is showing you. God wants you to surrender yourself, and let the Spirit work in you. In Lent, we take responsibility for our acts and thoughts, and treat certain of those as the killers they are. Lent is self-discovery of the parts of ourselves we don't want to discover, through prayer, fasting, and other disciplines. It is the opening up, the turning over to God, the repenting of our sins, the turning away from that which does not please God. Yet there is just a glimpse of Easter through the heavy clouds of Good Friday -- that Christ has taken the burden, and you don't have to carry it anymore. Don't you want to follow that kind of a God?
How Do We Live Lent?
Most of what is done and learned in Lent is true for the rest of the year, too, but with a different feel. Most people couldn't even dream of keeping their intense focus all year on what Jesus did and what we're to do with that. Forty days is long enough not to be short-term, but too short to be thought of as a substitute for year-round Christian living. A short burst, such as the forty days of Lent, can go a long way. But only for those who make some hard decisions.
Giving Something Up For Lent
In Lent, it's traditional to give up (or 'fast from') something(s) that we do a lot of and that we find pleasure in. This giving up or fasting is done:
as a discipline for learning self-control, to free our minds from the chase after material things, to tell ourselves 'no' and make it stick;
to identify with Christ's sufferings, and remember what the true pleasures are for followers of Christ;
as an act of sorrow over our wrongdoings and our state of sin.
It may at times be about forensic guilt (as in TV's CSI or Law and Order, the 'I did it' kind of guilt), but it's not about the psychological kind of guilt (where God is pictured like a nagging mother, saying just the right word to make you feel sorry for yourself). In fact, it prepares you for Easter, in which a risen Christ leaves you no cause (or even room) for psychological guilt.
Sometimes we don't notice how certain things we do have gained power over us and dictate our actions. In Lent fasts, we discover these things and give them up so that God can be in charge. Franciscans use the term 'detachment': the less that 'stuff' preoccupies your life, the more room there is for God, as well as for yourself and for other people.
Christian parents sometimes use the season to teach their children more about taking responsibility in God's presence for their actions.
Food Fasts The most common thing is to fast from food for Lent. To Catholics, this means giving up meats on Fridays for the season, or to fast entirely for one day a week. For me, fasting is tough, because I enjoy eating. For diabetics, it can be dangerous if not designed with blood sugar levels in mind. You might try giving up pizza or fast food or alcohol or snacks (betcha you can't do it...). Food fasts are not just the most traditional way of living Lent, they're also the simplest to do, since we all eat routinely every day.
Non-Food Fasts If giving up food isn't much of a task for you, choose something else that you have to make a serious effort to give up. For many people, that may mean 40 days without:
television
gambling
impulse shopping
catalog shopping
leaving flaming comments on blogs and forums
dance clubbing
living off your credit card
--- anything which most relates to behaviors that are especially sticky for you, as well as the activities that provide you the opportunity to do them. Whatever that is, it is where your Lenten discipline must be centered. For instance, this year my detachment discipline will be about trying to cram too much into a day. I will aim not to feel like I have to do everything right now. I will give space for silence, rest, people, and surprises, and I will more often treat the unexpected as a friend instead of an intruder.
Many people use Lent for taking the complexity out of parts of their lives. They take a Lenten fast from lifestyle clutter. They pare down their schedules, and concentrate on activities that matter most. If you work overtime, what are you working overtime for? For a real human need, or in order to buy more stuff? Others look for one area of their life in which they use power or authority over others, and then try to find ways to use less power to do it. A fast is a reflection of your awareness of sin, and your sorrow over it. It's best to choose one thing at a time. Then as that takes hold, give up another different thing, as the Spirit leads you. Or, maybe, give of your time and money to charitable activities that help those who suffer. (Need funds for that? Use the money you would have spent on the food or activities you're giving up.) Hopefully, much of the change will keep going after Lent is done.
Jesus is not looking for self-torture, self-hatred, woe-is-me thinking, 40-day starvation and oceans of tears. (Many great saints and plain fools have thought that's what He wanted.) Lent is for soberly looking into yourself and getting down to what's real. Self-hatred is not being real. How could it be right to despise someone whom God loves and treasures? The Sundays aren't counted in the 40 days of Lent, because every Sunday carries with it a part of the glow of Easter Sunday. So it's not all gloom and doom. But even on the Sundays, the theme of repentance (turning from our ungodly ways) holds true. When you repent, you please God whether you fast or not, and that is what most counts for Lent.
Lent's strictness and sternness doesn't mean you can't cozy up to the one you love, or discover new love. It doesn't mean you can't dance a St. Patrick's Day jig, or enjoy a good college basketball game, or get a belly laugh from a funny moment, or have a flash of ecstasy during worship or prayer. Rather, in Lent you put a stop to the fevered pursuit of pleasure, especially pleasure from the entertainment field's realm of fantasy, and instead let joy seek you in the real world. Then, when the moments of joy come, they're recognized as a gift from a loving God. Just as life itself is. float to top
Adding Something For Lent
Lent is not all about giving things up. It's also about adding good things to our lives or to others' lives -- the kind of good things that follow on what Jesus asks of us, especially that which relates to what we're giving up. Try these:
Reconcile yourself to someone you don't like, or even hate or did something bad to, or just intentionally stayed away from.
Do acts of kindness for people, just because the opportunity's there; give them little tastes of God's love.
If you haven't taken the time lately to be in a refreshing, natural spot, do so. I live on Long Island, which has wonderful beaches and bayside spots to enjoy some peace and rest. You have places where you live, too. Even if it's a brief stay, even a half-hour or so, try it.
Take some time to study about what causes poverty. Follow the threads as far as you can. Not only does it better help you serve Christ, but you also add into yourself a useful education in economics, sociology, and biology.
Study, meditate, and pray over one or two Scripture passages for each day, through a daily lectionary (assigned Bible readings for each day), the Daily Office (Scripture-based devotions for set times of day), or devotional booklets or email lists.
Think upon something ordinary that you do every day, and think about God while doing it, in a way that ties into what you're doing. Or think of a place you come to regularly, and each time think where Christ might be in this place, what Christ might do there, or what you might be led to do for Christ.
Check out your ethnic heritage. How do Christians in it mark the season? There are, for example, Irish carghas and Italian quaresima traditions that may be helpful to you.
Attend special worship services. Perhaps it's a liturgical church's daily morning or evening prayer service (Matins and Vespers). Perhaps it's a Wednesday Lenten service. Or maybe it's time you started going to a Sunday morning services every Sunday, at least for the season.
Try to find a new way every day to bring to mind Jesus' death on the cross, and why it happened.
www.spirithome.com
We don't know much about how the first-century Christians treated the forty days before Resurrection Sunday. The Bible itself mentions nothing about it. But by the second century, the church was starting to use that season as a time for training new believers about how to rightly think, live, and believe as Christians. (The churchly word for this training is 'the catechumenate'.) This was done, in part, by reliving the Scriptural accounts of Christ's final time before He was killed. It was done with the whole church community as they, too, relived it, and fasted together. The end of the training period was Holy Week, and Easter would be the day that the new believers would be baptized into the Church. As the Roman world became mostly Christian and more people had already been baptized as children, the season (known in Latin as Quadragesima) began to shift meaning in a way which would be of great value for new and long-time Christians alike. It would become a time for looking at the depth of one's own sin, and turning away from them. A time for learning what it means to follow Christ, and to listen to the Spirit. A time for actually going about changing one's ways to be more as Christ would have them be.
Lent is a time when many people turn their gaze toward Good Friday and ask themselves, 'How dare I force someone who loves me this much to go through something this awful?' Perhaps they see the Cross and ask, 'Lord, what can I do to stop doing this to You? How can I love you better?' Many times in the Gospels, Jesus called on people to repent, to turn away from doing evil. So the first impulse of love is to try to do things that Jesus would want of you.
But then, we get stuck and gummed up. We fail, as we always do. One of the things we learn in Lent is how inescapable our sin is, how far we are from being complete, how fell is the nature of our divide from God. When we struggle like mad to give some tiny aspect of our lives over to God, we discover how maddeningly out of reach a whole life of godliness is. We can't do anything to fix our relationship with God. We're too far gone. No matter how passionately we might want not to be the cause of Jesus' suffering, we end up driving another nail into Jesus, making Him carry an even bigger burden. (Now, picture us at our less passionate moments....). Even when I'm at my best, I'm still enough by myself to execute the God who loves me.
But then, that's why He did what He did, something only He could do. All we can do is collapse at Jesus' feet. And trust Him. We can't get there from here, but He can. He will take us, and the Holy Spirit will lead us along that road. Through the Spirit, we can love God better. The Bible tells us much of what we need to know, and other believers (also led by the Spirit) can also help. Christ gives us His body and His blood (Holy Communion), His presence among us and with us and in us. Knowing that, we can stand ready for Holy Week.
Lent is the season for the experience of giving your life over -- in each moment, bodily, deliberately, to Christ and to what the Spirit is showing you. God wants you to surrender yourself, and let the Spirit work in you. In Lent, we take responsibility for our acts and thoughts, and treat certain of those as the killers they are. Lent is self-discovery of the parts of ourselves we don't want to discover, through prayer, fasting, and other disciplines. It is the opening up, the turning over to God, the repenting of our sins, the turning away from that which does not please God. Yet there is just a glimpse of Easter through the heavy clouds of Good Friday -- that Christ has taken the burden, and you don't have to carry it anymore. Don't you want to follow that kind of a God?
How Do We Live Lent?
Most of what is done and learned in Lent is true for the rest of the year, too, but with a different feel. Most people couldn't even dream of keeping their intense focus all year on what Jesus did and what we're to do with that. Forty days is long enough not to be short-term, but too short to be thought of as a substitute for year-round Christian living. A short burst, such as the forty days of Lent, can go a long way. But only for those who make some hard decisions.
Giving Something Up For Lent
In Lent, it's traditional to give up (or 'fast from') something(s) that we do a lot of and that we find pleasure in. This giving up or fasting is done:
as a discipline for learning self-control, to free our minds from the chase after material things, to tell ourselves 'no' and make it stick;
to identify with Christ's sufferings, and remember what the true pleasures are for followers of Christ;
as an act of sorrow over our wrongdoings and our state of sin.
It may at times be about forensic guilt (as in TV's CSI or Law and Order, the 'I did it' kind of guilt), but it's not about the psychological kind of guilt (where God is pictured like a nagging mother, saying just the right word to make you feel sorry for yourself). In fact, it prepares you for Easter, in which a risen Christ leaves you no cause (or even room) for psychological guilt.
Sometimes we don't notice how certain things we do have gained power over us and dictate our actions. In Lent fasts, we discover these things and give them up so that God can be in charge. Franciscans use the term 'detachment': the less that 'stuff' preoccupies your life, the more room there is for God, as well as for yourself and for other people.
Christian parents sometimes use the season to teach their children more about taking responsibility in God's presence for their actions.
Food Fasts The most common thing is to fast from food for Lent. To Catholics, this means giving up meats on Fridays for the season, or to fast entirely for one day a week. For me, fasting is tough, because I enjoy eating. For diabetics, it can be dangerous if not designed with blood sugar levels in mind. You might try giving up pizza or fast food or alcohol or snacks (betcha you can't do it...). Food fasts are not just the most traditional way of living Lent, they're also the simplest to do, since we all eat routinely every day.
Non-Food Fasts If giving up food isn't much of a task for you, choose something else that you have to make a serious effort to give up. For many people, that may mean 40 days without:
television
gambling
impulse shopping
catalog shopping
leaving flaming comments on blogs and forums
dance clubbing
living off your credit card
--- anything which most relates to behaviors that are especially sticky for you, as well as the activities that provide you the opportunity to do them. Whatever that is, it is where your Lenten discipline must be centered. For instance, this year my detachment discipline will be about trying to cram too much into a day. I will aim not to feel like I have to do everything right now. I will give space for silence, rest, people, and surprises, and I will more often treat the unexpected as a friend instead of an intruder.
Many people use Lent for taking the complexity out of parts of their lives. They take a Lenten fast from lifestyle clutter. They pare down their schedules, and concentrate on activities that matter most. If you work overtime, what are you working overtime for? For a real human need, or in order to buy more stuff? Others look for one area of their life in which they use power or authority over others, and then try to find ways to use less power to do it. A fast is a reflection of your awareness of sin, and your sorrow over it. It's best to choose one thing at a time. Then as that takes hold, give up another different thing, as the Spirit leads you. Or, maybe, give of your time and money to charitable activities that help those who suffer. (Need funds for that? Use the money you would have spent on the food or activities you're giving up.) Hopefully, much of the change will keep going after Lent is done.
Jesus is not looking for self-torture, self-hatred, woe-is-me thinking, 40-day starvation and oceans of tears. (Many great saints and plain fools have thought that's what He wanted.) Lent is for soberly looking into yourself and getting down to what's real. Self-hatred is not being real. How could it be right to despise someone whom God loves and treasures? The Sundays aren't counted in the 40 days of Lent, because every Sunday carries with it a part of the glow of Easter Sunday. So it's not all gloom and doom. But even on the Sundays, the theme of repentance (turning from our ungodly ways) holds true. When you repent, you please God whether you fast or not, and that is what most counts for Lent.
Lent's strictness and sternness doesn't mean you can't cozy up to the one you love, or discover new love. It doesn't mean you can't dance a St. Patrick's Day jig, or enjoy a good college basketball game, or get a belly laugh from a funny moment, or have a flash of ecstasy during worship or prayer. Rather, in Lent you put a stop to the fevered pursuit of pleasure, especially pleasure from the entertainment field's realm of fantasy, and instead let joy seek you in the real world. Then, when the moments of joy come, they're recognized as a gift from a loving God. Just as life itself is. float to top
Adding Something For Lent
Lent is not all about giving things up. It's also about adding good things to our lives or to others' lives -- the kind of good things that follow on what Jesus asks of us, especially that which relates to what we're giving up. Try these:
Reconcile yourself to someone you don't like, or even hate or did something bad to, or just intentionally stayed away from.
Do acts of kindness for people, just because the opportunity's there; give them little tastes of God's love.
If you haven't taken the time lately to be in a refreshing, natural spot, do so. I live on Long Island, which has wonderful beaches and bayside spots to enjoy some peace and rest. You have places where you live, too. Even if it's a brief stay, even a half-hour or so, try it.
Take some time to study about what causes poverty. Follow the threads as far as you can. Not only does it better help you serve Christ, but you also add into yourself a useful education in economics, sociology, and biology.
Study, meditate, and pray over one or two Scripture passages for each day, through a daily lectionary (assigned Bible readings for each day), the Daily Office (Scripture-based devotions for set times of day), or devotional booklets or email lists.
Think upon something ordinary that you do every day, and think about God while doing it, in a way that ties into what you're doing. Or think of a place you come to regularly, and each time think where Christ might be in this place, what Christ might do there, or what you might be led to do for Christ.
Check out your ethnic heritage. How do Christians in it mark the season? There are, for example, Irish carghas and Italian quaresima traditions that may be helpful to you.
Attend special worship services. Perhaps it's a liturgical church's daily morning or evening prayer service (Matins and Vespers). Perhaps it's a Wednesday Lenten service. Or maybe it's time you started going to a Sunday morning services every Sunday, at least for the season.
Try to find a new way every day to bring to mind Jesus' death on the cross, and why it happened.
www.spirithome.com
Stewardship - by Beth
In case you were not in chapel this past Thursday, a brief synopsis of the devotion and its direct impact on you:
It seems to me that there are two very key parts to the Lent season: our ability to surrender and our need to receive. As we enter the Lent season, we focus deliberately on Jesus, his sacrifice and the gift of his resurrection. For the next 40 days, I would like to challenge our community to be intentional in living out our faith... Do we live what we say we believe? Can we make sacrifices? Can we look beyond ourselves? (see the attachment for great thoughts on Lent)
I was blessed to grow up in a home where my parents were diligent to model, teach and expect stewardship as a Christian value. My parents were very intentional in helping us explore need versus want, sharing, money education, the value of people versus the value of things etc. I see that there is a direction connection between our ability to be generous and our faith journey.
Reid and I were blessed to receive a gift from our parents (my parents, his in-laws) this year and we want to share that gift with others. We are giving each class $1000 to use to bless others. We ask only that as a class you pray for awhile over how that money is to be spent and then that you put in writing how this decision reflects one or more of our Women of Heart values. We believe strongly in Matthew 10:8 "...Freely you have received, freely give."
Our Women of Heart values are: Faith, Family, Growth, Stewardship, Fun, Rest and Integrity. (Not coincidentally, these are also our family's core values except that for our list the wording is a little different: Christ-centeredness, Community/Family, Growth, Stewardship, Balance, Creativity, Integrity!)
Please encourage your class to dream. Remember, Ephesians 3:20-21 is a key verse in this community: "Now to Him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen."
In my life giving / receiving and acceptance of Christ have definitely been connected. Hence the deliberate tie-in to Lent: at Lent we recognize both the sacrifice of God sending us His son, Jesus' being fully God yet fully human and his 40 days in the desert, and the celebration of His resurrection, the ultimate gift. (Note: the 40 days don't include Sundays as we are meant to continue to celebrate His resurrection! Don't you love that?!). Matthew 6: 24 helps me to persevere and journey into that discomfort "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money." There may be some in your group who will also find it a challenge to receive or to give for the same reason as I did (do) or for other reasons. I am available for helping anyone process her struggles as I have spent much of my life struggling through these issues and continue to- I'm sure it is lifelong for all of us. And what is so wonderful about our Women of Heart community is that I know from first hand experience that you are available to help me as I continue in my Joy in the Journey!
It seems to me that there are two very key parts to the Lent season: our ability to surrender and our need to receive. As we enter the Lent season, we focus deliberately on Jesus, his sacrifice and the gift of his resurrection. For the next 40 days, I would like to challenge our community to be intentional in living out our faith... Do we live what we say we believe? Can we make sacrifices? Can we look beyond ourselves? (see the attachment for great thoughts on Lent)
I was blessed to grow up in a home where my parents were diligent to model, teach and expect stewardship as a Christian value. My parents were very intentional in helping us explore need versus want, sharing, money education, the value of people versus the value of things etc. I see that there is a direction connection between our ability to be generous and our faith journey.
Reid and I were blessed to receive a gift from our parents (my parents, his in-laws) this year and we want to share that gift with others. We are giving each class $1000 to use to bless others. We ask only that as a class you pray for awhile over how that money is to be spent and then that you put in writing how this decision reflects one or more of our Women of Heart values. We believe strongly in Matthew 10:8 "...Freely you have received, freely give."
Our Women of Heart values are: Faith, Family, Growth, Stewardship, Fun, Rest and Integrity. (Not coincidentally, these are also our family's core values except that for our list the wording is a little different: Christ-centeredness, Community/Family, Growth, Stewardship, Balance, Creativity, Integrity!)
Please encourage your class to dream. Remember, Ephesians 3:20-21 is a key verse in this community: "Now to Him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen."
In my life giving / receiving and acceptance of Christ have definitely been connected. Hence the deliberate tie-in to Lent: at Lent we recognize both the sacrifice of God sending us His son, Jesus' being fully God yet fully human and his 40 days in the desert, and the celebration of His resurrection, the ultimate gift. (Note: the 40 days don't include Sundays as we are meant to continue to celebrate His resurrection! Don't you love that?!). Matthew 6: 24 helps me to persevere and journey into that discomfort "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money." There may be some in your group who will also find it a challenge to receive or to give for the same reason as I did (do) or for other reasons. I am available for helping anyone process her struggles as I have spent much of my life struggling through these issues and continue to- I'm sure it is lifelong for all of us. And what is so wonderful about our Women of Heart community is that I know from first hand experience that you are available to help me as I continue in my Joy in the Journey!
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